Books like Beauty and misogyny by Sheila Jeffreys

Naomi Wolf examines how the relentless pursuit of flawless beauty serves as a subtle form of social control that confines women to endless cycles of self‑evaluation and self‑criticism.

African feminist perspective on gender roles

Inga Muscio follows the journey of the word "cunt" from ancient reverence to modern profanity, encouraging women to reclaim it as a symbol of empowerment and bodily autonomy.

In Ngarrindjeri Wurruwarrin, Diane Bell invites her readers into the complex and contested world of the cultural beliefs and practices of the Ngarrindjeri of South Australia; teases out the meanings and misreadings of the written sources; traces changes and continuities in oral accounts; challenges assumptions about what Ngarrindjeri women know, how they know it, and how outsiders may know what is to be known. Wurruwarrin: knowing and believing.

Trainwreck explores how women’s public conduct has been judged from Mary Wollstonecraft to Billie Holiday and modern figures, revealing the lasting cultural stereotypes and the shifting limits of acceptable behavior.

Learn how to enhance your natural beauty through wholesome nutrition, simple skincare, stress relief, and healthy living.

Susan Wendell has lived with Chronic Fatigue Syndrome (Myalgic Encephalomyelitis) since 1985. In The Rejected Body, she connects her own experience of illness to feminist theory and the literature of disability. The Rejected Body argues that feminist theorizing has been skewed toward non-disabled experience, and that the knowledge of people with disabilities must be integrated into feminist ethics, discussions of bodily life, and the criticism of the cognitive and social authority of medicine.

Beauty is not a myth. According to scientist and psychologist Nancy Etcoff, the pursuit of beauty is neither a cultural construction, an invention of Madison Avenue, nor a backlash against feminism. Survival of the Prettiest, the first in-depth scientific inquiry into the nature of human beauty, posits that beauty is an essential and ineradicable part of human nature, from what makes a face beautiful to the deepest questions about the human condition. Etcoff sheds light on every aspect of human beauty, including why we devour fashion magazines, check our waistlines, and gaze longingly at objects of desire. Informed by state-of-the-art theories of the human mind from cognitive science and evolutionary biology, Survival of the Prettiest tells us why gentlemen prefer blondes, why high heels have never gone out of style, why eyebrows are plucked and hair is coiffed. Etcoff also explains how sexual preference is guided by ancient rules that make us most attracted to those with whom we are most likely to reproduce. Research on why we find infant features irresistibly attractive, as well as controversial new work that suggests parents show more affection to attractive newborns, is part of a broad investigation that includes insights into how beauty influences our perceptions, attitudes, and behavior toward others.

"No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies and argues against the normalization of markets in bodily services and parts. Anne Phillips explores the risks associated with metaphors of property and the reasons why the commodification of the body remains problematic. What, she asks, is wrong with thinking of oneself as the owner of one's body? What is wrong with making our bodies available for rent or sale? What, if anything, is the difference between markets in sex, reproduction, or human body parts, and the other markets we commonly applaud? Phillips contends that body markets occupy the outer edges of a continuum that is, in some way, a feature of all labor markets. But she also emphasizes that we all have bodies, and considers the implications of this otherwise banal fact for equality. Bodies remind us of shared vulnerability, alerting us to the common experience of living as embodied beings in the same world. Examining the complex issue of body exceptionalism, Our Bodies, Whose Property? demonstrates that treating the body as property makes human equality harder to comprehend"--