Books like The Secret Doctrine by Helena Petrovna Blavatsky

A revised account by Violet M. Firth (Dion Fortune) of her Inner Plane communications on cosmology, human evolution, natural law, consciousness, and mind, starting at Glastonbury’s vernal equinox more than 72 years ago.

A definitive and essential guide to the New Age creation theory, utilising ancient knowledge and groundbreaking scientific discovery to bring light onto the truth about our universe, and what events are in store. Melchizedek takes the reader on a phenomenal spiritual journey through Atlantis, Ancient Egypt and modern day society in a way that continues to inspire countless readers today.

Eastern Esoteric Tradition

Lachman does not bring many new facts, apart from describing the conclusion on the investigation that lead the British Psychic Society to label their own report on HPB as invalid, biased and null. The same is true about other instances and newspapers interviews that were detrimental do HPB. Basically all charges and accusations turned to be false, biased and null. Lachman does not, in my opinion, fully embrace or takes advantage of this aspect of his book - which would turn this bio more necessary, among many others written on HPB's life and works. His adamant will to appear "neutral" is a center that pervades all the text. And that drains great part of what could be a great book, more faithfull to it's subtitle: "Mother of Modern Spirituality".

After losing his wife, Hugh Paston delves into occult rituals to summon the goat‑foot god, aided by bookseller Jelkes, while encountering a restless fifteenth‑century spirit in his monastery‑turned-temple.

A concise reference of theosophical terms compiled by Helena Petrovna Blavatsky, covering Sanskrit, Hindu, Tibetan Buddhist, Gnostic, Egyptian, and Greek concepts for study of her writings.

An exploration of ritual, performance, and mystical practices, blending dance, theater, and masques with magical tradition.

A NOTE ON THE TITLE AT first glance the title of this book may be somewhat misleading for the British reader. It may suggest to him associations with Anglo-Indian Theosophy and the Theosophical Society founded by H. P. Blavatsky. Rudolf Steiner, however, uses the term independently and with different and much wider connotation. In earlier centuries, particularly in Central Europe, “Theosophy” was a recognised section of Philosophy and even of Theology. Jacob Boehme was known as the great “theosopher”. In English the term goes back to the seventeenth century. Ultimately it leads us back to St. Paul who says (I Cor. ii, 6-7): “Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world ... But we speak the wisdom of God (Greek ‘Theosophia’) in a mystery, even the hidden wisdom which God ordained before the world unto our glory.” All “theosophy” implies a knowledge of the spiritual world, and such knowledge has been attained in different ways at different epochs of man's history. The Rosicrucian way referred to in the title is the way suited to modern man in this age of world knowledge and individual freedom.

An in‑depth survey of the Western esoteric tradition from its early roots in Alexandria to its modern expressions, tracing how hidden teachers shaped intellectual history.