Books like Voltaire's bastards by John Ralston Saul

Hannah Arendt’s seminal study charts the rise of totalitarianism from 19th‑century anti‑Semitism and European colonialism to the emergence of Nazi Germany and Stalinist Russia, examining propaganda, terror, and mass mobilization.

Explores how the early Christian Church reshaped Western intellectual life, turning a culture of inquiry into one that subordinates the mind to authority and accepts divine incomprehensibility as inevitable.

From Goodreads (edited by me though): **One of our most important public intellectuals reveals the hidden history of our current global crisis** Modernity, secularism, development, and progress have long been viewed by the powerful few as benign ideals for the many. Today, however, botched experiments in nation-building, democracy, industrialization, and urbanization visibly scar much of the world. As once happened in Europe, the wider embrace of revolutionary politics, mass movements, technology, the pursuit of wealth, and individualism has cast billions adrift in a literally demoralized world. It was from among the ranks of the disaffected and the spiritually disorientated, that the militants of the nineteenth century arose—angry young men who became cultural nationalists in Germany, messianic revolutionaries in Russia, bellicose chauvinists in Italy, and anarchist terrorists internationally. Many more people today, unable to fulfill the promises—freedom, stability, and prosperity—of a globalized economy, are increasingly susceptible to demagogues and their simplifications. A common reaction among them is intense hatred of supposed villains, the invention of enemies, attempts to recapture a lost golden age, unfocused fury and self-empowerment through spectacular violence. In Age of Anger, Pankaj Mishra explores the origins of the great wave of paranoid hatreds that seem inescapable in our close-knit world—from American “shooters” and ISIS (ISIL) to Trump, Modi, and racism and misogyny on social media.

Is there any cause or war worth risking one's life for? How can we determine which actions are vices and which virtues? MacIntyre, professor of philosophy at Vanderbilt University, unravels these and other such questions by linking the concept of justice to what he calls practical rationality. He rejects the grab-what-you-can, utilitarian yardstick adopted by moral relativists. Instead, he argues that four wholly different, incompatible ideas of justice put forth by Aristotle, Augustine, Aquinas and Hume have helped shape our modern individualistic world. In his unorthodox view, each person seeks the good through an ongoing dialogue with one of these traditions or within Jewish, non-Western or other historical traditions. This weighty sequel to After Virtue (1981) is certain to stir debate.

The Educated Mind presents a fresh vision for education, showing how intellectual tools like language shape learning and proposing curriculum changes that align with how children naturally acquire knowledge.