Books like Correspondence 1926-1969 by Hannah Arendt

Hannah Arendt’s classic examination of human activity—labor, work, and action—shows how everyday practice shapes the human condition and serves as a foundation for political freedom.

Hannah Arendt’s seminal study charts the rise of totalitarianism from 19th‑century anti‑Semitism and European colonialism to the emergence of Nazi Germany and Stalinist Russia, examining propaganda, terror, and mass mobilization.

Illustrated portrait of Hannah Arendt’s life, tracing her escapes from Nazi persecution, her scholarly influence, and her complex relationships, showing how her insights illuminate living as a citizen in troubled times.

A concise anthology of Hannah Arendt’s most influential essays, including excerpts from *The Origins of Totalitarianism*, *The Human Condition* and *Eichmann in Jerusalem*, plus key letters and essays on totalitarianism, the Holocaust, civil rights, and moral philosophy.

An analysis of the Vietnam era panic that eroded American trust in government, linking U.S. political crises to global patterns of violence, civil disobedience, and resistance.

Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The dissertation became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change.

"The correspondence between Hannah Arendt and Karl Jaspers begins in 1926, when the twenty-year-old Arendt studied philosophy with Jaspers in Heidelberg. It is interrupted by Arendt's emigration and Jaspers's "inner emigration," and it is resumed immediately after World War II. The initial teacher-student relationship develops into a close friendship, in which Jasper's wife, Gertrud, is soon included and then Arendt's husband, Heinrich Blucher." "These letters show not only the way both philosophers lived, thought, and worked but also how they experienced the postwar years. Since neither ever dreamed that this correspondence would be published, and each had absolute trust in the other, they reveal themselves here - for the first time - in a personal and spontaneous way." "Brilliant, vulnerable, forthright, Arendt speaks about America, her adopted country. About American universities, American politics from McCarthyism to Kennedy, American urban decay. She speaks about Germany, the country she left: its anti-Semitism, its guilt for the Holocaust, its politics. And about Israel, which she always supported as a Jew but also criticized, especially in her controversial book about the trial and execution of Adolf Eichmann in 1961." "In his dialogue with Arendt, the thoughtful, generous, concerned Jaspers considers the question of the German essence, and of the Jewish character. He speaks about philosophers past and present - Spinoza, Heidegger. About old age and retirement. Corrupt journalism. Suicide. Man's future on this planet." "Here is a fascinating dialogue between a woman and a man, a Jew and a German, a questioner and a visionary, both uncompromising in their examination of our troubled century."--BOOK JACKET.

They first met in New York: Mary McCarthy, an American writer, and Hannah Arendt, a philosopher who had fled Nazi Germany. They soon became friends and began a remarkable twenty-five-year exchange. McCarthy was an ardent, if not irrepressible, correspondent, whose letters served her autobiographical impulse and her delight in writing as a way of ordering experience. Arendt's letters bring her gruff, tender voice and keen intelligence to life on the page. Even as they traded ideas about politics, literature, morality, they also shared personal advice and delightful gossip. Between Friends, edited and with an introduction by Carol Brightman, brings together their remarkable epistolary dialogue in its entirety. Engrossing and entertaining, it gives us a fresh and intimate view of the long and unique friendship between two eminent intellectual presences of the twentieth century.