Books like The fall of Wisconsin by Dan Kaufman

Shoshana Zuboff explains how digital data is turned into a new market form—surveillance capitalism—where corporations predict and shape behavior for profit, reshaping power, privacy, and democracy in the digital age.

Colin Woodard explains how eleven historic regional "nations"—from Yankeedom to First Nation—shape contemporary U.S. politics.

A journalistic examination of America’s opioid crisis from the 1996 launch of OxyContin to the devastating impact on Central Appalachia and the national epidemic, focusing on drug abuse, medical overuse, and industry influence.

The Bully Pulpit traces the complex friendship and bitter rivalry of Theodore Roosevelt and William Howard Taft, showing how their 1912 presidential battle reshaped the Republican Party and weakened progressivism.

Jane Mayer investigates how a network of wealthy right‑wing ideologues, led by figures like the Kochs and the Scaifes, pours billions into the U.S. political system to shape policy and expand economic inequality.

Ben Sasse argues that overprotective parenting and government programs are delaying the classic American rites of passage, leaving many young adults unprepared for self‑reliance and civic responsibility.

"We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God, historian Kevin M. Kruse reveals that the idea of 'Christian America' is an invention--and a relatively recent one at that. As Kruse argues, the belief that America is fundamentally and formally a Christian nation originated in the 1930s when businessmen enlisted religious activists in their fight against FDR's New Deal. Corporations from General Motors to Hilton Hotels bankrolled conservative clergymen, encouraging them to attack the New Deal as a program of 'pagan statism' that perverted the central principle of Christianity: the sanctity and salvation of the individual. Their campaign for 'freedom under God' culminated in the election of their close ally Dwight Eisenhower in 1952. But this apparent triumph had an ironic twist. In Eisenhower's hands, a religious movement born in opposition to the government was transformed into one that fused faith and the federal government as never before. During the 1950s, Eisenhower revolutionized the role of religion in American political culture, inventing new traditions from inaugural prayers to the National Prayer Breakfast. Meanwhile, Congress added the phrase 'under God' to the Pledge of Allegiance and made 'In God We Trust' the country's first official motto. With private groups joining in, church membership soared to an all-time high of 69%. For the first time, Americans began to think of their country as an officially Christian nation. During this moment, virtually all Americans--across the religious and political spectrum--believed that their country was 'one nation under God.' But as Americans moved from broad generalities to the details of issues such as school prayer, cracks began to appear. Religious leaders rejected this 'lowest common denomination' public religion, leaving conservative political activists to champion it alone. In Richard Nixon's hands, a politics that conflated piety and patriotism became sole property of the right. Provocative and authoritative, One Nation Under God reveals how the unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day"-- "In One Nation Under God, award-winning historian Kevin M. Kruse argues that the story of Christian America begins with the Great Depression, when a coalition of businessmen and religious leaders united in opposition to the New Deal. As Kruse shows, corporations from General Motors and Kraft Foods to J.C. Penney and Hilton Hotels, poured money into the coffers of conservative religious leaders, who in turn used those funds to attack FDR's New Deal administration as a program of "pagan statism" that perverted the central tenet of Christianity: the salvation of the individual"--