Books like The Ku Klux Klan in the Southwest by Alexander, Charles C.

Daryl Davis, a Grammy‑awarded pianist, embarks on a courageous mission to meet and build a friendship with a Ku Klux Klan leader, using music to confront racism and seek personal understanding.

First published in 1978, The Klan is still considered the best book to appear on the grandfather of all extremist hate groups. Now, in the wake of the Oklahoma City bombing and other domestic terrorist activities that are the legacy of Klan violence, it is more timely than ever. Patsy Sims, an award-winning journalist, drove more than 1,200 miles over the back roads of the South to begin this book. During two years of research and writing she talked, rallied, and kept in almost constant telephone contact with Klan leaders and rank-and-file members. The result was more than 150 hours of taped interviews revealing the personal experiences of the Klanspeople and their victims. These she wove together with history and contemporary news events for a riveting look inside the organization at the peak of its power. In this highly evocative narrative, Sims allows readers to experience Klan rallies and cross burnings, relive the terror of surviving victims, visit Klan homes and meeting halls, sit through an interview conducted at gunpoint, and meet the people behind the hoods. By showing what the leaders and members of the Invisible Empire are like both on and off the rally grounds, and by letting them speak for themselves, Sims provides invaluable insight into the mentality that gives rise to extremist hate groups and paramilitary organizations.

Ignorant. Brutal. Male. One of these stereotypes of the Ku Klux Klan offer a misleading picture. In "Women of the Klan," sociologist Kathleen Blee unveils an accurate portrait of a racist movement that appealed to ordinary people throughout the country. In so doing, she dismantles the popular notion that politically involved women are always inspired by pacifism, equality, and justice. "All the better people," a former Klanswoman assures us, were in the Klan. During the 1920s, perhaps half a million white native-born Protestant women joined the Women's Ku Klux Klan (WKKK). Like their male counterparts, Klanswomen held reactionary views on race, nationality, and religion. But their perspectives on gender roles were often progressive. The Klan publicly asserted that a women's order could safeguard women's suffrage and expand their other legal rights. Privately the WKKK was working to preserve white Protestant supremacy. Blee draws from extensive archival research and interviews with former Klan members and victims to underscore the complexity of extremist right-wing political movements. Issues of women's rights, she argues, do not fit comfortably into the standard dichotomies of "progressive" and "reactionary." These need to be replaced by a more complete understanding of how gender politics are related to the politics of race, religion, and class.